Monday, 31 August 2009

Popular Culture and Political Identity in the Arab Gulf States by Alanoud Alsharekh and Robert Springborg (eds). London: Saqi, 2008.

Book Review: Popular Culture and Political Identity in the Arab Gulf States by Alanoud Alsharekh and Robert Springborg (eds). London: Saqi, 2008.

By Samer Abboud

The premise of this collection of essays edited by Alanoud Alsharekh and Robert Springborg is a simple one: indigenous Gulf[1] culture remains peripheralized in the broader study of popular culture in the Arab World. Indeed, this is not merely an academic bias, but one that is reflected in the relative lack of Gulf cultural penetration of the region. This marginalization of Gulf culture tends to be reinforced by two contradictory stereotypes of the region. First, that it is a backwards region defined by tribalism, and second, that cosmopolitanism has undermined traditional culture (9-10). This collection of essays aims at confronting these stereotypes and engaging key questions of identity and culture in the contemporary Gulf. To do so, the contributions are framed by four overarching themes: the historicization of contemporary Gulf identity that links the region with its pre-oil past; how states foster collective memories of shared pasts; contemporary cultural expressions; and, finally, the implications of a dynamic regional popular culture on political cohesion, identity and authority.

Lawson and Naboodah begin the collection with an engaging chapter on the attempts by the United Arab Emirates (UAE) government to preserve and display its cultural heritage. The authors detail a series of exhibits, symposiums and historical projects that they claim reflects a nascent nationalism in the UAE. Nadia Rahman discusses an oral history project, which is a part of these government efforts. Her contribution offers personal stories of elderly citizens of the UAE. The narratives of this older generation suggest both nostalgia for the simplicity of the past, and a pride in contemporary realities, including rapid economic development, growth and modernization.

Similarly, Khalaf’s contribution on Kuwait’s pearl diving heritage details Kuwaiti government attempts to (re)construct and (re)invent Kuwaiti identity through the annual Festival for the Commemoration of Pearl Diving and the celebration of the Kuwaiti Seaman’s Day. Through illustrations and personal narratives, Khalaf argues for the importance of these events in constructing a contemporary Kuwaiti identity. Mohammed Alkhozai provides another example of government led efforts at fostering collective identity. His chapter focuses on the cultural restoration efforts of the Bahraini government. Alkhozai uses before and after images to describe the restoration projects of five monuments: the Portugese Fort, Arad Faort, Riffa’ Forty, Sheikh Isa’s House and Aljasra House. These projects, he argues, have been central to Bahraini cultural development. Rich with visual aids, these three contributions are highly successful in demonstrating how government sponsored projects attempt to wed past and present, and in turn, how these are used to construct a contemporary national identity.

While the previous chapters stress the importance of the past in the construction of modern Gulf identities, the next grouping of essays deal with indigenous Gulf cultural expressions. An attempt is made by the authors to ground these expressions in a specific Gulf vernacular and identity. We find here excellent contributions on the centrality of football to forging cultural identities, and on the role of media in projecting a uniquely Gulf identity and culture to the rest of the world. These two chapters are slightly overshadowed by the excellent chapter on Gulf poetry by Nimah Ismail Nawwah. In this chapter, Nawwah introduces readers to a series of personal poems that deal with major social, political and cultural issues, including Palestine, the role of women, marriage and divorce, and freedom. These poems are used to convey to the reader the array of issues that shape contemporary Gulf poetry. Nawwah’s poems are powerful, insightful, and a wonderful addition to the book.

Source: Arab Media & Society, Book Review: Popular Culture and Political Identity in the Arab Gulf States by Alanoud Alsharekh and Robert Springborg (eds). London: Saqi, 2008.

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